He is reported to have prayed Qasr for eighteen and twenty days on two different occasions, when, most likely, he had no idea as regards the number of days he would be staying. According to authentic reports, he stayed in Makkah for four days, and during his stay he prayed Qasr he had already known in advance how many days he would be staying. The first view seems to be the safest view to follow, as it has been based on the Prophet’s practice. The Hanafi School, however, puts the number of allowable days at fifteen, while a third group of scholars put it at eighteen. If, on the other hand, one is determined to stay only for a few days the number of which he knows precisely, then he should pray full, according to a great number of scholars, if his stay exceeds more than four days. If, however, a person decides to settle down in a city, the moment he does so, he ceases to be a traveler, and, therefore, he must pray full. Regarding the subject of Shortening and Combining Prayer, Sheikh Ahmad Kutty, a senior lecturer and an Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, who stated:ġ) There is general consensus among scholars that if a traveling person is determined to return as soon as his work is done and does not know when that will be, then he may continue to pray Qasr as long as he is on travel.
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